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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

11.06.2025 05:23

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

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Wherever I go, I find water and stones.

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Shvetashvatara Upanishad (6.23)

I left Benares - I had little common sense. ||1|| Pause ||

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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Without looking into one's heart, how can one reach paradise?

What is one thing you've learned from life?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Why does a lot of the YouTube community support the MGTOW movement?

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

This crab emits light from its forehead, and scientists have tried to figure out why. - Farmingdale Observer

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Let's look at the views of Sant Kabir

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I went to God's place, and worshipped Him there.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Says Kabeer, this is what I say:

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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

At the time of my death, I moved to Magahar. ||2||

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Can a Trump supporter explain what was wrong with what Bishop Budde said to Donald Trump?

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

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To him who is high-minded, these teachings will be illuminating.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Kaashi and Magahar - I consider them the same.

Raamaanand's Lord and Master is the All-pervading Lord God.

Why do I (45, male) feel like I'm crushing on a girl (19, female)?

From Guru Granth Sahib ji - Ang 1195

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am like a fish out of water,

There the streams of light flow in all directions, few are the men who can cross to that shore!

NOW…

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Gauree, Kabeer Jee, Panch-Padas:

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Sadhna (a Muslim butcher) and

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Hari is in the East, Allah is in the West.

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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

He does not dwell at the Lord's Feet. ||3||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

With inadequate devotion, how can anyone swim across? ||4||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

I am not a Hindu, nor am I a Muslim.

I am not a Hindu, nor am I a Muslim.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where should I go? My home is filled with bliss.

For many years, I practiced penance and intense meditation at Kaashi;

One day, a desire welled up in my mind.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

There, where millions of Krishnas stand with hands folded,

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Kabir (a weaver)

CONCLUSION:

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Ramarchan Paddati gives more info about his teachings.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Sain (a barber)

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I have searched through all the Vedas and the Puraanas.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

— Kabir, Ramaini 1, Translated by David Lorenzen

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

I ground up sandalwood, along with several fragrant oils.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

These morons know nothing, they wander about in ignorance,

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

If Ram be within the image which you find upon your pilgrimage,

Now here in this verse

I am a sacrifice to You, O my True Guru.

That Kabeer died chanting the Lord's Name. ||5||15||

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Now tell me, Lord, what will my condition be?

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

I would go there, only if the Lord were not here. ||2||

You are totally pervading and permeating in all.

Let’s see what Gurbani has about Ramanandacharya’s views.

Raamaanand Jee, First House:

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

then who is there to know what happens without?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

I serve the One Lord, and not any other. ||2||

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

I wasted my whole life in the city of Shiva;

If God be within the mosque, then to whom does this world belong?

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Look within your heart, for there you will find both Karim and Ram;

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You have cut through all my confusion and doubt.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Sant Kabir was staunchly against cow slaughter.

Because in my previous life, I did not practice penance and intense meditation. ||1||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

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Says Kabeer, unto whom should I tell this?

As long as the mind is filled with the desire for heaven,

Ravidas (a chamar shoemaker)

One Universal Creator God. By The Grace Of The True Guru:

— Kabir, III.2, Translated by Rabindranath Tagore

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

— Kabir, II.57, Translated by Rabindranath Tagore

All the men and women of the world are His living forms.